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Divine Hiddenness may sound like a clumsy philosopher's way of talking, but it is at the heart of much thought. Whether in a university, a church, a bar, or in solitude, nearly everyone has at some time asked: Why does God hide from us? If God /5(7) There is coverage of the historical treatment of divine hiddenness as found in the work of Maimonides, St. John of the Cross, Jonathan Edwards, Kierkegaard, and various Biblical writers. A substantial introduction clarifies the main problems of and leading solutions to divine hiddenness. "synopsis" may belong to another edition of this title This problem, the fact of divine hiddenness, has been a source of existential concern and has sometimes been taken as a rationale for support of atheism or agnosticism. In this collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail
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The Problem of the Hiddenness of God29 work of a lesser being than God. We can imagine no sign that would haveto be the work of a necessary, omnipresent, omnipotent being. Any sign you might imagine you could also imagine to be the production of a contingent, locally present being whose powers, though vastly greater than ours, are finite There is coverage of the historical treatment of divine hiddenness as found in the work of Maimonides, St. John of the Cross, Jonathan Edwards, Kierkegaard, and various Biblical writers. A substantial introduction clarifies the main problems of and leading solutions to divine hiddenness. "synopsis" may belong to another edition of this title Divine Hiddenness may sound like a clumsy philosopher's way of talking, but it is at the heart of much thought. Whether in a university, a church, a bar, or in solitude, nearly everyone has at some time asked: Why does God hide from us? If God /5(7)
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There is coverage of the historical treatment of divine hiddenness as found in the work of Maimonides, St. John of the Cross, Jonathan Edwards, Kierkegaard, and various Biblical writers. A substantial introduction clarifies the main problems of and leading solutions to divine hiddenness. "synopsis" may belong to another edition of this title $ - $ 4 Used from $ 10 New from $ In this new collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail. The issue is approached from several perspectives including Jewish, Christian, atheist, and blogger.coms: 7 Daniel Howard-Snyder, Paul K. Moser, Peter van Inwagen, J. L. Schellenberg, Michael J. Murray, Laura L. Garcia, William J. Wainwright, Paul K. Moser, Jonathan L
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List of contributors Introduction. The hiddenness of God Daniel Howard-Snyder and Paul K. Moser 1. What is the problem of the hiddenness of God? Peter van Inwagen 2. What the hiddenness of God reveals: a collaborative discussion J. L. Schellenberg 3. Deus absconditus Michael J. Murray 4. St. John of the Cross and the necessity of divine hiddenness Laura L. Daniel Howard-Snyder, Paul K. Moser, Peter van Inwagen, J. L. Schellenberg, Michael J. Murray, Laura L. Garcia, William J. Wainwright, Paul K. Moser, Jonathan L This problem, the fact of divine hiddenness, has been a source of existential concern and has sometimes been taken as a rationale for support of atheism or agnosticism. In this collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail
Divine Hiddenness: New Essays
Daniel Howard-Snyder, Paul K. Moser, Peter van Inwagen, J. L. Schellenberg, Michael J. Murray, Laura L. Garcia, William J. Wainwright, Paul K. Moser, Jonathan L List of contributors Introduction. The hiddenness of God Daniel Howard-Snyder and Paul K. Moser 1. What is the problem of the hiddenness of God? Peter van Inwagen 2. What the hiddenness of God reveals: a collaborative discussion J. L. Schellenberg 3. Deus absconditus Michael J. Murray 4. St. John of the Cross and the necessity of divine hiddenness Laura L. The Problem of the Hiddenness of God29 work of a lesser being than God. We can imagine no sign that would haveto be the work of a necessary, omnipresent, omnipotent being. Any sign you might imagine you could also imagine to be the production of a contingent, locally present being whose powers, though vastly greater than ours, are finite
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